Many people who experienced the war or the atomic bombs still suffer from their experiences.
Families were now able to have memorial services using the souvenirs as replacements for the missing body. For many people these items were the first real items they received of the soldier’s death and represented him in a powerful way. This notebook was my brother’s soul, and I feel as if my brother has finally come back to us.” For the surviving families, the returned items took the place of the soldier’s bodies. The brother wrote the veteran thanking him and said “I was deeply moved by the fact that you have kept this notebook over five decades and have tried to find the family of the owner. In 1995, a Navy veteran returned a Japanese soldier’s pocketbook to the soldier’s brother. As these American veterans have gotten older, they feel the best thing to do with these items is to return them to the next of kin of the soldier they took them from. American soldiers brought home many items such as swords, flags, identification tags and pocketbooks. In recent years many American veterans have felt the need to return the souvenir items they brought home from the war. Most families only received a box from the Japanese government containing sand or stones from the location of where the soldier died. Not all families received closure after losing their loved one. Even decades later, the loss of a loved one still impacts the surviving family members.
Some people even admit going to see a medium to try to talk to their family who died in battle. These families had to learn to live their lives without fulling knowing what happened to their soldier. Many families lost a son, brother, father or grandfather during the war. In addition to families suffering from the devastation caused by the war, they are also suffering from the loss of a family member. These changes for the Japanese families were influenced by industrialization and urbanization. Japan believed that in order to create a modern, democratic family the patrilineal system needed to be abolished and a new conjugal family type must be stablished. Before the war Japanese families were institutionalized by the government, fully accepting that the family is a patrilineal institution meaning the eldest son was brought up to be the father’s heir.
Ww2 aftermath diseaser code#
The revisions of the Family Code added tensions to families. However, due to economic hardships and housing shortages throughout the country establishing a family structure turned out to be unproductive. The family life was regarded as the only hope by many who returned from the battlefields and military factories.” People hoped that returning to their family it would protect themselves from harsh conditions such as poverty and food shortages. “The experience of surrendering resulted in a collapse of the value standards for many people and thus there was social instability among those who lost their patriotic identity with the state. Japanese survivors feared the modernization of the family life, individuals mourned over their loved ones who did not return home, and atomic bomb survivors tried to marry soon after the attacks.Īfter Japan surrendered the country was in total chaos, needing reorganization of the political power structure and to rebuild the country upon the ruins left by the war. Family life played one of the most important roles for the Japanese people after the war. This estimation includes those who were in the military and civilians who were killed. It is estimated that Japan lost anywhere between two million and three million people during World War II. Most big cities were destroyed and the Japanese people experienced a great amount of loss. Hibakusha - Survivors of the Atomic Bomb, Hiroshimaĭuring World War II, Japan suffered tremendously.
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